Muslims are also aware of the concept of Islam that man a powerful force in this land.
Realized that the directives of the Qur'an and the Sunnah of the Prophet, and perceived some of the "reality" they experienced under the guidance of God and the Prophet.
Understood from the verse: (And your Lord said to the angels: I will create in the earth Khalifa) (41) that man is the successor of God on earth, in charge of Bamartha and the development of life where his effort and Kdha: (O man you are industrious to the Lord Kdha Vmlaekaya) (42) and God has mocked the man - in order to carry out the task of succession this - everything in the heavens and the earth (and mocked you what is in the heavens and on earth, all of it) (43), but it should aim Pkdha Special to extract what mocked him God's livelihoods and capacities: (is who made you land, walk in Zlola Mnakpha and eat of His provision) (44).
As understood from the verse: (Allah does not change the condition of a people until they change it themselves) (45) that life events do not occur haphazardly. It is true that everything happens by the will of God, and God knows what in the heavens and the earth, and that has keys of the unseen is not known only .. But God's will may require higher honor Rights - his successor on the ground - by giving this positive role in life, and makes the will of God moving through the human will. Thus the human will become - and work - that make history and create events. Because God - with its absolute interpretation - does not change the condition of a people until they change it themselves, do not happen to them is what are the full costs themselves to themselves.
As well understood from the verse: (appeared on land and sea, including earned people's hands) (46) that corruption is not much land is down Gbea oblivious to its causes, but come down to earth what he has earned people's hands. People are the driving force in the life of the earth, and as a result of their work were in good or evil.
These are all concepts that Astouhoha of the Koran, and Astouhoha of the prophet's jihad against the real evil and the dissemination of guidance, and of the reality they experienced in the face of Jahlithm first in the Peninsula and the rest of Gahliat in the ground .. Realized that they are to work themselves into the reality of the earth. And that religion which they believe and believe that all goodness, does not by itself, does not spread on its own - but God was able to do that - but the Bmjhodhm are, and as Mjhodhm, and the Bmhafezthm they are, and as much as their wallets. And they that Hnoa or tolerated in small or large is this religion, religion as much as Vsasab Ihnon or negligent. And that they have for it to remain in constant vigilance for themselves and with the Muslim community in which they live and the world around them. Otherwise there is no victory and no power and contempt of authority. Because all this can be achieved only by faith right .. That is the meaning of faith. This is the meaning of meaning: (O you who believe, be patient and endured and stationed themselves, and fear Allah that ye may prosper) (47)
Kantol says Wilfred Smith, who had already pointed to it, in a comparison between how long admired Hindu, Christian and Muslim and Marxist idea of history, p. 32 of his book "Islam in modern history":
"Sees a Muslim, such as Marxist, and not what you see Hindu, that what is happening here in this land, a sign of enduring and inescapable. The building of community life in the ground on a sound footing is imperative paramount. There is no doubt that the attempt of the Islamic for all attempts been made to spread justice among the people was and still to this moment the most highly and most effort. and before the creation of Marxism was also the largest and most ambitious. However, it is distinct from Marxism to Islam believes that each event worldly two references, and seen in the Duan together. Every movement of people Athrkha compatible (with others) in the world of eternal sunset in the world together. itinerary continuous worldly things is a drama group presented the work done by the group from work .. At the same time is a set of single-premium business from each other, asking each person individually Day of Judgement for his share of self in it. that is all his work results from a particular type in this world, and the results of another kind in the other world. In other words, every action should be weighed in the same, and weighed as it relates to the historical development.
"Can metaphysical to say that the color of the rule (for business) is closer to the objective truth of this world in which we live, and this object (human), which consists of human beings, and life that make up the history of our lives, from any view of one side denies the existence of values congenital superior to reality Ground continuous flow. History is significant, meaningful absolute, but its meaning does not end in itself. but rather that there are norms and standards, higher than the procession of incidents that make up the history, and these standards and benchmarks can and should rule on this historical events, a control whereby the already (in the idea Alassalamah). "
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As well as the concept of Islam in the hearts of Muslims.
The outcome of this concept of origins and ramifications of certain features characteristic of the Muslim community, and a certain attitude taken by Muslims, were distinguished it from all other societies before them and after them, as historians have recorded that all of us, including both of them Muslims, and the Orientalists.
Characterize this community of obedience to God and the Messenger. The package does not obey a serious and suspicious ..
And individual differences remain between people in the list of their obedience. The weakness of the human remains, which sit on the achievement level of self-Acommq equator and it exists as well. But this does not altering anything of the truth of the incident to be a feature of the society as a whole, scores of people living in it known to them from abroad, as recorded by the researchers within the history .. Serious feature of obedience to God and His Messenger, without delay or uncertainty.
Did not happen - not in the Muslim community - that the whole society is trying to execute the orders of God, and trying to establish the whole society on the basis of his instructions, as a result of serious faith, the faith rooted in the depths of the soul, and settle down in the depths of conscience.
Everyone in this community feel - the nature of Islam - it is expensive. Costly consequences of certain inescapable, does not attempt to argue, even when it weakens the soul, and Tenzue to do the Secretariat, it recognizes the weakness of its owner does not brag, does not say that the wisdom of it is good or more sound than the rule of God and His Messenger.
Everyone feels that he is in charge of obedience to God and carry out the orders of God.
Expensive to be the same in himself a Muslim, an outlet for the teachings of Islam.
Expensive to be his personal behavior identical to the image that God wants His Messenger and the individual Muslim not only in colleges but also in more accurate details; even the way of peace, even the way to sit and walk, even by cleaning the mouth and teeth.
And feel - in the depths of his conscience - that there is a small and large in these costs. No important and trivial. No necessary and unnecessary .. Except as permitted by Allah and His Messenger, the option between the license and the will, and then he can. The costs provided are for the obedience and implementation. Serious implementation associated with faith in God. And the belief that rights not be granted if strictly implemented, and the same way that Allah and His Messenger. Distinction between the Miswak teeth and Jihad in the battle. Even for linking Muslims between this and that, slow down and explain to them victory in a battle that they have neglected tooth brushing! Vionnbh each other to be forsaken to earn the victory of God!
So that the source of tooth brushing in one of two things: obedience to God and the Messenger.
And feel of each individual Muslim to be a duty in its own country and a duty to the community in which they live.
Duty at the same himself - as noted above - to make of himself: his feelings and his thinking and behavior of all the practical image of a Muslim, matching - tolerate as much as nature - the right of the image by including the Islamic Qur'an and the Sunnah of the Prophet. Love the people, do not grudge them or not Igtabhm Illemshm, not hurt them in their dignity, and does not extend his hand to harm their money, honor and blood, and finds them advice and affection and brotherhood. And sponsors of God in the work he does not cheat and deceive and rob and rape. Not retire from work which is capable of performing it. Secretariats and leads to God, the secretariats of the various honestly start believing in God and belief Probopeth and obedience to him, and by each branch secretariats of other acts of worship and transactions.
And duty in the community where he lived to be appointed jointly with him and carry his share of liability in the administration of this society on the foundations of Islamic orthodoxy clean. It is not enough to be the same image in his conduct of the individual Muslim. But should be - his conversion to Islam in order to be true - that is seeking to be the whole of society is the image of Islam. And potentially for those assigned to him from the effort and hardship and struggle.
I feel each and every individual Muslim, Muslim, and that this duty at the same themselves and their society. Can not escape nor the setback does not delay or uncertainty.
Here was the first community - as a whole - is that image Alodaih clean .. Clean in the creation, in politics, economy, social relations and intellectual activity and spiritual, practical and war .. Every aspect of life.
Did not feel that the Muslim Saabd Lord - between him and himself - then his or her conduct practical how willing or how willing any society other than Muslim. Also did not feel he could leave his community deviates from the behavior of Islam.
Muslims did not feel that it will pave the Lord - and between themselves - and then have their behavior in dress and adornments, and handling of the men and the way she thinks and feels how she wants, or how willing any society other than Muslim. It also did not feel she could leave her community deviates from the behavior of Islam.
But both felt that the duty cast upon his conversion to Islam in huge liability with himself and with society. Require him to be in constant vigilance both large and small is to approach her or his community. Vigilance feels that he is in all of these things accountant before God, and that he be held accountable in the same hold him accountable before God .. Thus, they are Muslims!
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It was then the outcome of this realization of the concept of Islam, the Muslim community felt that it - Btaatha to God and to follow his law and his orders - is the supreme power in this land. Is the dominant force in the dominant, which should take the whole of humanity and led to the right path.
Did not enter in this sense of any assessment or comparison of the physical or moral forces between this group and other groups of land that are not guided by the guidance of Allah.
If self-employed income in any assessment or comparison between the number of men and the force of arms and the power of science and civilization, power and strength of the organization. To the last of those moral and material forces, recoil of the Muslims on the back foot, but never thought about what to move, but not within themselves Nzooa Midhoren losers .. Feel humbled and feel the humiliation!
But the income in their account one thing. Is the fact that stem from which all the facts. They are the believers. Are Taúon Allah and His Messenger. So understanding the upper hand. All the forces of the earth towards them slim little is deemed to have an account.
Then there was this really ...
Fbtaathm Allah and His Messenger have become really are the higher power in this land. The dominant hegemonic power, which took control of the whole of humanity and its leaders to the right path.
Military conquest was not alone is the outcome of this feeling. Though in itself an amazing phenomenon in human history.
But Islam was "the movement" full of vitality, a strong push in every direction.
Systems are and civilizations that found Islam in the way, quickly absorbed, and gave his soul, and then became the systems and Islamic civilization, and then expands Islam - Islamic image - everywhere and Tith feet Muslims.
And "science" which he found Islam in the country open, quickly adopted, and provide it, study and research and deepening and expansion; then gave him a special nature became an Islamic one, and then extended Islam - clearly in the Islamic - and everywhere Tith the feet of the Muslims, and had informed him not Muslims only , but each learner on the planet.
Says, "Jeb," in his book "Contemporary Trends in Islam":
"I think it is agreed that the minute detailed observation by the researchers Muslims have helped to advance the scientific knowledge to concrete help, and that through these observations came the experimental method to Europe in the Middle Ages:
He says, "Brevolt in his book" Building a humanitarian Making of Humanity ":
"Science was the most important builders of Arab civilization to the modern world ... It was not science alone is the one who brought life to Europe, but also influences many other effects of the Islamic civilization has sent the first of its rays to life in Europe. But although he is not representing hand One of the aspects of prosperity, the European but can be traced its origin to the influences of Islamic culture out of hand, these effects are more obvious than, the most important are, in the genesis of that energy which is what the modern world the power of distinct fixed, and the strong source of prosperity: in Science natural and the spirit of scientific research. "
And this by the traditions of life, methods, values and principles, published by the group of Muslim believers in God, Taúah his orders, remained firmly in the structure of the human until after it has subsided the Islamic world and renounced his inherent in the domination of humanity and its leadership in the right path, which decided by the historians of the West Mouncvon themselves even as they hate Islam, and scheming to Islam!
But the full picture of the Islamic concept of the early Muslims, will not be in our minds, and will not imagine for what they are, until we see along this general picture, a realistic picture of life in the Islamic and identify examples of the Muslim community.
Models from the Muslim community
We said in the previous chapter that the general concepts of Islam are not conceived until we see the realistic picture of the life of the Muslim community who lived these concepts already, and took her taking a serious, Fanfalt by himself, and achieved in the reality of his behavior.
The usual - which is normal - when taken samples of the Muslim community, that these models are taken from the life of the Prophet peace be upon him, and the companions who have made prominent in women with unique tournaments themselves, immortal in the history of human conscience in the universe.
Which is normal, as I said. Messenger peace be upon him is Alosop and example. It was every minute of his life joyous minutes in front of Muslims to have their full form permanent return to Him in all their actions, and try - as much as can afford - that Ikpsoa them and imitate them, and Atasoa in adversity and difficulties.
The prophet, God bless them are models of "human" .. It is true that models are excellent, rare in human history, but no doubt people light their lives absorbed by the upper rising, and those models to become high, which oversees the human resources in all Oasarha and all their conditions. And torment them and follow their work and their thoughts and feelings try to open to the Muslims in every generation, of them arrive to an estimated them on it.
Took the form of the life of the Prophet peace be upon him and his companions, God bless them, is normal, while intended to give a complete picture of a prominent Muslim community, immortal in history.
But we here in this book in particular, we speak about Islam "popular" so to speak, of Islam required of every individual, and should it be assessed by each individual, with the work of an account for individual differences among people in the energy and preparations, and an account of human vulnerability "natural "human beings who sit for reaching the summit, estimated by the energies and aptitudes, or sit him on the equator at this summit, even if sometimes he arrived ...
Here in this book especially do not want to limit our models on the life of the Prophet peace be upon him and that he set an example of Muslims in each generation all the time, nor the prophet, God bless them if they were without doubt the work of Islam, as a result of its findings. But do not want to limit these models at intervals of competition emerging in the lives of ordinary people, which rises on the them themselves, and make them heroes dwell in the consciousness of the universe, even if no history records of them are just normal names .. Or people with no names!
We want to offer - in addition to all this - examples of cases of "human weakness" in the Muslim community, the declines from the summit towering required or desired, to give a realistic picture of this society in all its forms and cases of hand, and people know the other hand, that Islam is a system realistic Musbandtaath of the same human and human reality, and it does not hold them over their energies, and supposed sophistication of the Standing that do not fall, never never land, nor asking them to cancel Bharithm to be Muslims, but rather treat them as human beings, and requires them what he is able to humans. And then to see people from a third party how Islam in the Muslim community is facing a moment of vulnerability the bar, which offers to people in their lives because of the Heavily the ground and Joazbha, and how he sought to treat the rising souls again, and up to the required level and then to the desired level.
التسميات
Orbits