The factor of orphanhood is a serious factor in the child's psychological aberration, especially if there is an orphan in an environment that is not sponsored by, nor Tkvkv grief, and do not consider him into compassion and mercy and love ..
And Islam on orphan care in terms of attention to his education and treatment, and to ensure their living .. even created a useful member of society, promotes his or her duties, and the responsibilities, and lead him and his best and noblest sense ..
It is interesting on the Koran ordered not to oppress the orphan, and to diminish it, and his dignity .. {As for the orphan is not invincible! (9) Al-Duha.
So you had to orphan and indomitable Tstzlh, but would lift the literature, and edify the same moral universe to be a useful member of your community, and tasted the bitterness of orphanhood and narrow in himself, what Ojdrh that is felt in other [1]
He says: What do you think that religion is lying (1) that it leaves an orphan (2)} Ma'un :01-2.
Do you want to know, O Muhammad, that which expiate the resurrection and the resurrection?
Here, God describes the infidel Baath and the resurrection he says: He is the impetus that drives the orphan, and Azgerh Zgra violent that came to him asking him something, or need, and it would disdain and contempt for it. [2]
And the interest of the Apostle e For which urge him to his bail, and ordered him to the necessity of care, preaching and guardians - that do good guardianship - they will be with the Prophet e In Paradise:
From Sahl ibn Sa'd said: the Messenger of Allah e I am the one who sponsors an orphan will be in heaven so on, and pointed index finger and middle [3] .
And a fixed bin Ajlan said: I heard that the Messenger of Allah e He said, "put his hand on the head of an orphan in memory, he had all the hair going through it with his hand well" [4]
And Abu Amama, that the Messenger of Allah e He said the survey did not erase head of an orphan only to God with every hair was passed by the merits of his hand, and the best to the orphan, orphan, or has He and I like these two in Paradise, and a century between the index and middle fingers. [5]
And the meaning of the most critical: the right to critical and who squandered their right to sin.
And care for the orphan and his bail was originally due on those with uterine and relatives, For those that wanted to address the conditions of orphans, mental and moral .. they need to do more Ikhsoum of compassion, kindness and care, and that they Aharōhm Koladehm love, treatment, and courtesy ..
In the absence of guardians of relatives and the Muslim womb, the state that are being attended to and cared for, and supervise the upbringing and guidance, and raise their entity and their fate in life ..
This is the Messenger of Allah e - As it is the first representative of the Islamic state in the city - was for the orphan more kindness and compassion and treatment, narrated Abdullah ibn Ja'far said: Messenger of Allah sent e An army, use them Zaid bin Haritha, the killing of Zayd, or killed, Jafar Vomirkm, the killing of, or cited, Vomirkm Abdullah bin Rawaahah Vrul enemy, Zaid took the flag and fought until he was killed, and then Ja'far took the flag and fought until he was killed, and then taken Abdullah Rawaahah Ben and fought until he was killed, took the flag and then Khalid bin Al Waleed opened Allaah be upon him, and has known came to the Prophet e , Went out to the people, glorified God and praised him and said: The brothers were the enemy, and Zaid took the flag, and fought until he was killed, or died, then took the flag after Ja'far ibn Abi Talib, then fight even killed, or died, then took the flag Abdullah bin Rawaahah, then fight even killed, or died, then took the flag of the swords of Allah Khalid bin Walid, opened Vomhl Allaah be upon him, then gave the family of Ja'far, three times, that comes to them, overtook them and then he said: Weep not for my brother today after they claimed my brother said to my son : Vjie us they were spawned, he said, claimed to the barber, Vjie barber shaved our heads, and then said: Muhammad Vhbah my uncle Abu Talib, the Abdullah Vhbah congenital and congenital and then took my hand Vochelha, he said: Oh God, he breaks Ja'far in his family, and Park Abdullah his right deal, said it repeated it three times, he said, she recalled his mother came Eetmna, and made him happy, he said: Aila and I am afraid for them to matter in this world and the Hereafter [7] .
As well as the State must take care of foundling, and based on his order and his bail while his presence and find him, narrated that Abu years of a man who built a beautiful sound that he had found an outcast time of 'Umar ibn al-Khattab y he brought him to the Omar bin Khattab y said: What made you to take this Aura. He said: I took her and her grandmother lost Arifi said to him: 'O Commander of the Faithful that he's a good man said: Okzlk? He said: Yes. Umar said: It is free to go, you and your loyalty and we expense. [8]
Ibn Shihab, Abu Yahya related to me beautiful, he found an outcast at the time of the Messenger of Allah e , Came to him, Vathmh Umar, commended him good, 'Umar said: "It is free, and allegiance to you, and expense of the house money." [9]
In this treatment it will employ the good of Islam in the treatment of each of the foundling and orphan may be presented to the Islamic society good citizens fulfill their duties, and carry out their responsibilities, do not feel the lack, or wander in the abyss of concerns, ideas and perceptions of deviant ..
Abu Hatem y : Saying r So he wanted him to enter Paradise, not the one who sponsors an orphan to be rank ordered with the Messenger of Allah r , And one in Paradise.
التسميات
Pedagogy