• U {and then saying your hearts hardened after that, they are like stone or more severe if the stones to explode it and that the rivers of the Ishqq come out of it and that water which falls from the fear of God and God unaware of what ye do} (Baqarah: 74)
{And then hardened hearts 'ie, intensified and toughened, did not affect the sermon, {after that' ie, after it has bestowed upon you blessings great and see you verses, and should not have to harden your heart, because what you saw, which requires a paper heart and steered, and then described the cruelty as {} like stone, which is more cruel than iron, because iron and lead, if Oveb in the fire, other than melted stones.
And he said: {or} any more severe: it does not limit the severity of stones, and not "or" meaning "but" then he mentioned the virtue of stones on the
Their hearts, he said: {The stones of the river, although it explode them to come out of it Ishqq The water which falls from the fear of God! Only in this preferred things your hearts. Then vowing stern warnings Almighty said: {God and unaware of what ye do}, but the world is maintained by the large and small, and so did the Sijazykm box and Oovah.
And stones By measuring their hearts to it, if their hearts which Ojdb and severe. . Stones are To them The earlier era. They saw the stone erupt from twelve eyes, and saw the mountain Indq WhenTransfiguration of God Moses fell down the accidental! But their hearts are not idle or wet, and vibrant Fear Or Piety. . Hearts of the cruel induratum infertile infidel. . Then this threat is and what {unaware of what ye do}.
•And he is because of U {Nqdahm Anahm their covenant to their hearts and made us cruel twist words from their places like luck and have forgotten what they said it continues to look at the traitor of them but few of them Vaaf forgive them and Allah loves the doers} (round: 13)
Between that and he said they broke: {Nqdahm is because of their covenant 'ie, because of Aaqbnahm several penalties:
- First: I {to} Anahm ie, we sent them and driven them away from Our mercy, where the closed gates of mercy on themselves, and did not the Covenant, which has taken them, which is caused by the greatest.
- The second said: {And We made their hearts hard 'ie, thick not find the sermons, nor of benefit verses and vows, not Ergbhm suspense, not worry about the intimidation, and this is the greatest punishment for a person to have his heart in this capacity that does not benefit him guidance, and good, but evil.
•The words U {We sent to United by you Vokhznahm Balboads and thin that they may Atdharon (42) Without it came to them Our Might crying out, but hardened their hearts and decorated them with the devil what they do (43) when they forgot what they said it they opened the doors for everything, even if you were happy with the Ottawa Okhznahm If they are suddenly the Fire (44) cut off to prevent those people who did wrong, thank God, the Lord of the Worlds (45)} (cattle)
Allah says: {And We have sent by you to the United Nations} from previous sections, horns applicants, Vkzbwa Our messengers, and rejected Our revelations. {Vokhznahm Balboads and bad 'ie, poverty, disease and pests, and calamities, as a mercy from us to them. Perhaps they Atdharon {} us, and resort at times of hardship to us.
{Without Our punishment came to them as crying out, but hardened their hearts' ie Asthgert not relent to the right. {The devil and decorated them with what they do! They thought that what they are the religion of truth, falsehood Vtemtawa in a moment of time, their minds and play the devil.
{When they forgot what they said they opened its doors all} of the world but themselves and Gvladtha. {Even if you were happy with the Ottawa Okhznahm If they are suddenly the Fire, 'ie, Eason of all the best, and this is worst of suffering, being taken by surprise, and me and tranquility, to be more to their sentence, and the greatest ordeal.
{Cut off to prevent those people who do wrong, 'ie, Astalmoa tortured, and stranded reasons. {Praise be to Allah! On what judges and worth of the loss of the rejecters. The so, identify the verses, and honoring them for his heirs, and insulting to his enemies, and the truth of what brought by the missionaries.
And heart Intensity that does not return it to God hardened the heart no longer squeezes the moisture stress! And died No longer raises a sense of intensity! The apparatus of the reception innate in it, did not Is Poke alerting system senses this, that stimulate the heart to live and receive the response. And intensity A test from Allah to the slave; it was alive, awakened, locks and opened his heart, he has received to Lord ; And the mercy of his mercy by God himself. . It was dead, calculatedIt , Did not redeem anything, but dropped the virginity and his argument, and it was Hqoh, and was Mozih To torment !
· The words U {Is he who explained God chest of Islam is the light from his Lord and woe to the cruel hearts of Allah those in the manifest error (22) when they recite a book similar cystic telling of skins of those who fear their Lord, and soften their skin and their hearts to the remembrance of God that guided God guide it misleads whom He wills and Allah what He wills (23)} (factions)
·Ie Avistoa to explain God's chest of Islam, Vaca to receive the laws of God and work out, Mnscherha soundly, with insight from his command, which is to be saying: {It is the light from his Lord! Like someone who is not the case, as evidenced by saying: Woe to the cruel hearts of Allah 'ie, not to soften his book, and do not remember its verses, and reassure the penis, but is vulnerable on the Lord, Mmeltvth to others, They have deep woe, the great and evil.
Those in the {} and any manifest error error error of greater than introduce and Why? It is all the happiness in the demand for it, and the priest said his heart, and I accept all that will harm him? "
Allaah tells us about his book which is honorable that he {the best modern} at all, so well the modern Word of God, and the best books downloaded from the Word of God that the Quran, and if he is the best, knows that his words eloquent words and the most obvious, and its meaning, for meaning, because it is better to talk in the word and meaning, similar in Hassan and the coalition and the lack of difference, in any way. It is even more manageable minded, and think about it Almtvkr, he saw the agreement, even in a vague sense, what dazzles onlookers, and asserts that he can only come from a wise knows, this similarity to be in this position.
As in the verse: He it is Who sent down to you the Book which verses umpires are the Mother of the Book and the last similarities} What is meant by, which is suspected to Vhom many people, do not go away this suspicion but its response to the arbitrator, and for this he said: {him the verses of umpires are the Mother of the Book and other similarities} Making some similarities to, and here make it the whole similar, ie, in classed, for he said: {} is the best modern and verses, and everyone like each other as we have mentioned.
{Cystic 'ie, discouraged by the stories and sentences, and the promise and warnings, and qualities of good people, and the characteristics of evil people, and commends the names and attributes of Allaah, and that of His Majesty, and classed, he says, because science needs people to the meaning of the sponsoring of hearts, complementary to the morality, and that these meanings of hearts, is like water to irrigate trees, as the trees as you after its administration Bsaga water decreases, but perhaps damaged, and every time it happens watered improved and resulted in types of fruits are beneficial, so too the heart always need to repeat the meanings of the word of God Almighty be upon him, and if he repeats it meaning once in all the Koran, not him in position, and did not get the result of it, and that is followed in this interpretation of this behavior Quran, following the example of what is unexplained, do not find the transfer on the position of places, but every place you find construed full sense, is sensitive to the past something similar, though some places have some of the simpler and more useful, and so should the reader of the Koran, the prudential sense, do not let that reflect in all cases of it, it gets to him because so much good, and benefit prolific.
As the Holy Qur'aan in this Majesty and grandeur, the impact in the hearts of men of understanding converts, hence he says: telling of skins of those who fear their Lord}, because it is intimidation, intimidation, spam, {then soften their skins and their hearts to the remembrance of Allah 'ie, when you said please and temptation It is sometimes Ergbhm to do good, and sometimes the work of evil, undaunted.
{} Mentioned that the God of the Koran including the impact of guidance of God} {ie, guiding him to the slaves, a total bounty and kindness to them, to guide it} {ie, due to the {} of the wills of His slaves. And is likely to be saying: {the} ie, the Koran, which we described to you.
{} Guidance of God, which means that lead not only to God to guide him to {its} He wills of His slaves who are of good intention, as the Almighty God guides those who follow His pleasure to ways of peace!
{What is misleading is his guide.} Because it does not lead to it only through the blessing and success to rush to his book, If this does not happen, there is no way to guidance, and is only a misguided set and misery.
As Water come down from heaven Fanept them by planting the different colors as well as come down from Sky Male received hearts live; Vtaatfath and Tnscherh and move the movement of life, and received by the Hearts Hardship, and received harsh rock no life in it and moisture!
And God Explains the hearts of Islam teaches them good, and ultimately disappear by its light and Tstadhae. The difference Between these hearts and the hearts of other tough teams a distance.(Woe to the cruel hearts of a male God ) Those in the manifest error). .
This Verse depicting the fact that the hearts that Islam Vtnscherh receive him and wet him. And the perception of Unchanged With God. If Inshirah, openness and moisture, and smiling, and radiance and enlightenment. As Perception of reality in the hearts of other harsh and Gztha and death and dry, and Atemtha and darkness . And hearts are opened to Islam and to extend its light, certainly not to mention their hearts Kaalkassah God . There is a difference there is great difference between these and those.
Also Perception of the second verse the believers to receive the Koran. This book is consistent WhichNot different in nature, nor in the trends, not in his soul, nor in its properties. It is (similar) which is (cystic) repeats County stories and guidance, and watching. But do not differ in Conflict , But returned in multiple locations according to the wisdom achieved at the repetition and redundancy. In concert InThe stability of fixed assets are similar. Does not oppose nor collision.
Who Fear of their Lord and fear him, and warned people living in fear, and in the aspiration and hope, receive This Mentioned in the Almighty and trembling, in the affected very telling of leather; then calm them, And became man. Male hearts this Vtlin skins and their hearts and to reassure the remembrance of Allah. .
A Sensitive paints a vivid picture of words, which is almost diagnosed movements.
(That is the Guidance of God to guide him whom He wills). .
What Hearts tremble so only when driven by a finger-Rahman to the guidance and response And radiance . And God knows what hearts from the fact it Ajazaha guidance or misguided: ) And mislead God what He wills).
• The words U {Jan pain for those who believe that are subject their hearts to the remembrance of Allah and what came down from the right and do not become like those who were given the Scripture before prolonged for them term hatched their hearts, many of them disbelievers (16) Know that God revives the earth after its death have explained to you the verses that you understand (17) } (iron)
Said if the believers and the believers and the hypocrites and forbidden to the Hereafter, it is a matter hearts to the reverence for the Lord and to bow to its greatness, Fatb God believers [not so], he said: {Jan pain for those who believe that are subject their hearts to the remembrance of Allah and what came down from the right 'means, : Did Aji time by softening their hearts and are subject to a male God, which is the Quran, and driven to his orders and Zoajerh, and came down from the right, which was brought by Muhammad '? And this we are encouraged to strive to humble heart to God, and what He revealed of the Book and Wisdom, and to remember the faithful preaching of God and the legal rules all the time, and held accountable for themselves, the {and do not be like those who were given the book by Aftal they term 'ie, do not be like those who revealed upon them the book positive terminal of the humble heart and accept full, then not Adoumoua him, and held fast, but long on them time and continued their negligence, Fadmahl their faith and still Aakanam, {hatched their hearts, many of them disbelievers! Hearts become need all the time to remember what was revealed to him by Allah, Tnatq and wisdom, and should not be heedless about it, this is the reason for the hardening of the heart and the rigidity of the eye.
{Know that God revives the earth after its death have explained to you the signs that you may understand} the verses indicate minds on the science demands of God, and who revived the earth after her death, unable to revive the dead after death, Vijazém their work, and who revived the earth after her death, water rain is able to salutes the hearts of the dead, including the right revealed to His Messenger, and this verse indicates that those who did not mind Ehtd revelations of Allah and [did] criticize the laws of God.
It Atab influential of the Moula Rahim Karim; Astbtae and the full response of the Hearts That pours from His bounty; he sent a messenger to invite them to faith Barbha, The Nasdaq By the verses of the evidence for them out of darkness into light; and I see from the verses in the universe And creationWhat he sees and warns.
Atab The friendliness, and the exhortation, in which Alastgashh to a sense of majesty of God, and reverence To mention , And receive what came down from the right, including the right of majesty worthy of the excitement and fear and obedience And surrender , With the smell of condemnation and Alastbtae in question: {Jan pain for those who believe that their hearts are subject to a male God and came down from the right}?. .
And By Althouded Alastbtae and warning of the consequences of the slowdown and failure to respond, And a statement The faint hearts of rust when time runs out without evacuation, and the end of the Cruelty After soft while ignoring to mention God, and when they do not are subject to the right: (Do not be like those given the Book before, they Aftal term, hatched their hearts, Many Them disbelievers). .
And not Behind the cruelty and immorality but hearts out.
The This rapid fluctuation of the human heart, quick to forget. He recovered and shines light runs over the edge, Wharfe Kalshaaa; If it long term without a little reminder not sag and a priest, and Antmst Ahracth , And the darker and dimmer! Must be reminded of this even mentions the heart and reverence, and must be Roads Until it stopped short and heal; must be constant vigilance in order not to fall ill, and insensitivity Hardness.
But Do not despair subsided from the heart and froze, and a priest and sag. It can be a life-legged, and Shine The light, and show reverence for Allah. God revives the earth after its death, life Vtnd ,And full of Balnept and dice, and give food and fruits. . As well as hearts when Allah wills {Know that God revives the earth after its death}. . In This is what the Koran also salutes the hearts Long live the earth; and provide them with food and Irrigation And warmth {We have explained to you the verses that you may understand}.
The hadeeth of the Prophet r :
1. (Doomed and lost did not make God's mercy in his heart for humans).
2. _ That Abu Hurayrah said: the Messenger of Allah by' Hassan bin Ali bin bald and has a stop-Tamimi was sitting. Aqra said that I have ten children were to accept one of them. The Messenger of Allah ' Then he said, «the ruthless ruthless»
3. Aisha said ~ Bedouin came to the Prophet ', he said, what you accept boys accept them. The Prophet '«I have for you, or that the removal of God from your heart of mercy».
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