1) "the educator to observe characteristics of gait Ebad Al Rahman to raise his children already on the Almighty said: {and Ebad Al Rahman, who walk on the earth in humility, and if the ignorant address them they said peace} (63) Al-Furqan
Describes God believing slaves pious they are humble, walking on the ground knife and dignity and kindness (humility) is forced not arrogance, and if is foolishness to them fools saying no Akablohm it only a dream and words of kindness, and respond to them, saying: Peace to you we protect. [1]
After all, the first characteristic feature of the Ebad Al Rahman: they walk on the earth gait easy easy, not the cost are not manufactured, and there is pride and Tnfj not Tassaar cheek does not take off or sagging. Valmsheeh whole movement, the expression of personality, and what Acetkn the feelings of . decency and self-reassuring destined Avenue, take off on the gait characteristics of this owner
Vemca walk together reassuring serious headed for. In which the dignity and serenity, and the grandfather and strength. This does not mean: «walk on the earth in humility» they walk Mtmautin bowed and speaking softly heads, ramshackle Staff, cascading architecture also understand some people who want to show piety and righteousness! This is the Messenger of Allah - r - When he walked Petah Tikvah, and the faster people walk, and best and put her, narrated that Abu Hurayrah said: I never saw anything better than the Messenger of Allahr , As if the sun being in his face, and I saw one in his walk faster than the Messenger of Allah r , As if the earth has folded, I strive for ourselves and for that he is indifferent [2] .
'Ali ibn Abi Talib, said: "The Messenger of Allah r Not short nor tall, large head and beard Htn hands and feet, He had a, drink, red face if he goes a long leaked Tikva Tkvaa Sbb of degenerates like never seen before or after like r " [3]
They are in their grandfather and Oukarhm and intent to hold them from the concerns of large, do not Atlveton to the folly of fools and foolishness foolish, not obsessed and time and effort fighting with fools and idiots in an argument or a fight, and deeming Almhtterh with Almhtteran cut to: «If the ignorant address them they said peace» not out of weakness, but not for flying but for the inability of arrogance, and the maintenance of time and effort that is not appropriate for Anfaqa holy men busy for Almhtterh what is most important and the most noble and highest. [4]
2) walk to walk a balanced does not speed nor slow.
3) to turn a blind eye while walking and looking at the ground, and leave to eat while walking, but if hungry, narrated that Ibn Umar said: We were at the time of the Messenger of Allah r we walk and eat, and drink and we do. [5]
4) know if the child was in a meeting with the group not to yawn and stretch his legs and pandiculation not popping his fingers.
Tkva to: the tendency to walk in before. As the ship Taatkvo Jeriha, the insults and origin, he left.
As if the degenerates of Sbb, close to the Altkva: ie, as if descended from a high place
[6] - Halabi, Abdul Majid, taste, Islamic education for boys and an objective approach and method, p. 124-127, in a nutshell. Look at the arrows Jabbar Mahdi, a child in Islamic law and the education curriculum of the Prophet, p. 340-344
التسميات
Pedagogy