Fasting "is to stop eating and drinking and sexual intercourse and other breaks the fast from dawn to sunset the second, with the intention of fasting to draw closer to God - the Almighty -" [30]
He says: {O you who believe! Fasting was prescribed for those before you, that you may guard} (183) Al-Baqarah.
Allaah has commanded the believers to fast polite to them, he says: It is obligatory to fast on the previous nations, the people of the book, so it is dictated by the Muslims, Allaah has enjoined fasting on the faithful to prepare them for the piety of God, to leave the desires of permissible affordable in compliance with his order, and anticipation of reward him, Fterby so determination and the will to self-control. [31]
"The means of fasting and piety of God - the Almighty - by leaving the duties and taboos" [32]Which is "slaves between the slave and his Lord is not legal or social control it" [33]
Said Al-Hafiz Ibn Hajar: "and the public that he should not without an adult, and mustahabb group of advances including Ibn Sirin, al-Zuhri said Shaafa'i they ordered him to exercise it if Otaqoh, alone, his companions Basba and ten prayer, only Isaac twelve years, and Ahmed in the novel ten years. Ouzai said: If he is able to fast for three consecutive days does not weaken in them to carry on fasting, and the first view of the majority ... " [34]
"Fasting high school educational events and a means of spiritual and successful for the benefit of man [was] the Muslims are agreed on the necessity of fasting Ramadan." [35]
And highlights the end of large fast as "piety is that you wake up in the hearts and lead this duty, obedience to God, and selfless to his satisfaction. And piety is the guardian of the hearts of masturbation sin, even those that Thges in mind, and the addressees of this Qur'an they know shrine piety to God , in its balance and weight. They are extremely looking forward to their lives. and this fast tool of tools, and through a connector to it. and then brought before their eyes the target context and Daia are turning it through fast .. «You may be cautious» .. [36]
[30] - Altwaijri, Muhammad bin Ibrahim bin Abdullah, owner of Islamic Jurisprudence, p. 623, International house of ideas, i 4.1423 e -2002
[33] - Halabi, Abdul Majid, taste, Islamic education for boys and an objective approach and method, p. 156
[35] - Siham Jabbar Mahdi, a child in Islamic law and the education curriculum of the Prophet, p. 280
التسميات
Pedagogy