Through the life of the Prophet - r - The educational approach in the education of his children and companions founded their religion is clear to us how to instill in children the pillars of faith, through which the foundations of the following:
The first basis for: the revival of the seed at the same instinct that the child and the child is to teach the word of Tawheed ears in his right ear and stay in the left ear:
From Ibn Abbas that the Prophet r "So in the ear of Hasan ibn Ali was born on, so angry in his right ear, and lived in his left ear" [10]
Instinct is: "Fixed appearance of straight set by God - the Almighty - in human beings from birth, is characterized by its roots and inner instincts that can not be achieved without education is not affected by external factors, such as geographic, political and economic" [11]
"In order to protect the seeds of instinct in the hearts of children we have since the early days of his birth Baltaven in his right ear and stay in the left ear.""Take for granted the scholars of education and ethics that the child when born, is born on the encroachment monotheism and faith in God, and the authenticity of purity and Bara, if he had the backyard conscious, and the mixture is good social and educational environment secure, grew up a child - God willing - on the abiding faith and good morals, and good education, and this fact has an instinct of faith the Holy Quran and confirmed by the Prophet - r - " [12]
He says: {framed your face upright for religion of human nature which God has created in mankind does not switch to God's creation is religion, but most people do not know} (30) Ar-Rum
Said the martyr Sayed Qutb, may Allah have mercy on him: "With this link between the human nature of the human soul and the nature of this religion, both from God and both are OK to the law of existence and both are consistent with the other in its nature and its direction. The God who created the human heart is the one who revealed to him the religion of the governed and spend and applied to him of the disease and Ikovernm of deviation. He knows best those who create a gentle expert. and common fixed debt is: «do not switch to the creation of God». If swerved the souls of human nature did not give it back to it only this religion harmony with nature. encroachment of humans and human nature to exist. " [13]
Syphilis and told me Abu Salama ibn Abd al-Rahman that Abu Huraira - y - The Messenger of Allah said: - r - «What of the baby is born but to the manner born, his parents make him a Jew or a Christian or Magian, as an animal produces the animal as a whole, from where you Thson Jdaa». And then says Abu Huraira - y (Human nature which God has created in mankind does not change God's creation that debt values). [14]
Waqar Tahawi: "We considered what came from a male instinct in the book of God and found God Almighty has said in his book {Thank God Creator of the heavens and the earth, 'ie, the Creator of the heavens and the earth, and Allaah says it well: {and I do not worship the Aftrna} [Yassin: 22] ie, who created me, and said the Almighty: {human nature which God has created in mankind} [Roman: 30] ie the religion of God that people were created, and also told us, sons of grammar for Almassadra from Abu Obeida in things of this The common meanings Aftrtin: human nature is intended appearance that do not worship them and worship with human nature to do due reward and punishment by leaving the reprehensible, and it was saying r "Every child is born to the manner born" wants instinct worshiper people Almthabon and Chastisers was her family who are also what they are not adults who are created to worship, as He says {I created the jinn and mankind except to worship Me [Alone: 56], although they were before they brought their reward The punishment is that if they expressed their tongues or something of the faith of his family from Kafr were, but they are not welcome on Mthaben and punishing the blameworthy, he said r "What has yet to even expressed his tongue" and before r of Islam did not reach and insert it into the inter-Muslims, and in that it requires out of the Muslims of apostasy in the case of Islam, to deserve so prevention of the inheritance from his parents and said Muslims r "His parents make him a Jew or a Christian or Icherkana" means Bthuadahma or Bnsranihma Bashrkhma or so captives if his parents warheads, and after reaching a reasonable person obsessed jizyah if Zmyin parents, this is our interpretation of what we have quoted above, and may God we ask Him, " [15]
Shawkaani said, "Every child is born any religion on the right, if necessary, other out of it is because what is being offered to him after the birth of the changes from a parent or other of the rears." [16]
He said Al-Hafiz Ibn Hajar Allah's mercy: "The most famous words that what is meant by nature of Islam, Ibn Abd al-Barr: It is well known to the general advances. The scholars are unanimously kind of interpretation that what is meant by the Almighty: {natural disposition which God has created in mankind! Islam, and protested by saying that Abu Hurayrah in the last interview section: Recite if you wish {a natural disposition which God has created in mankind} and speech Ayaz Bin ass from the Prophet r while narrating about his Lord, "I monotheism all, Vajtalthm demons from their religion" talk. It was narrated by others increased the saying, "none but Muslims" and favored some of the later, saying the Almighty: {natural disposition of God} to it as well praised, has ordered the Prophet Balzovernma, but he knows it of Islam. " [17]
Second base: Install the belief in one God, Sunday, and the consolidation of the love of God Almighty:
Why teach them the love of God:
A - because God Almighty said about those who love him: Say that you love Allah then follow me, Allah and the Sunnah will forgive you your sins and Allah is Forgiving, Merciful (31) Sura Al-Imran.
B - because God is glorified, is that we have created is not, and only created us and we preferred to many of those who create a favorable, and we have the best blessing of Islam, then help us to a lot of virtues without deserve it, then it is a promised us heaven penalty acts are tender and grace. Almtfdil is first and foremost.
C - from Abu Darda said: The Messenger of Allah - r - «The prayer of David, says God, I ask you love and love of loves and the work tell me your love Oh God, make love to the love of myself and my family, and cold water». He was the Messenger of Allah - r - David said if it happens, said «I worship the human beings» [18] . and we like the good.
Garments and the freed slave of the Messenger of Allah r , Said: The Messenger of Allah r : I was told: 'O Muhammad, say hear, WSL given, he said: I said: O Allah, I ask you do good things, and leave the evil, the love of the poor, and to forgive me and mercy on, and if you want a people sedition Vtuffine you, and I'm not intrigued, I ask You of Your Love, the love of loves, and love tell me your love " [19]
And garments, he said: Messenger of Allah came to us r after the morning prayer, he said: The Lord came to me tonight in the best form, he said: O Muhammad, do you know with Echtsam Pleroma? I said: No, he said, then he mentioned something, he said: Fajal me between heaven and earth, I said: Yes Echtsamun in expiation and grades, either grades: must feed the food and make peace, and the night people are sleeping, and the expiation: walked on foot to the groups, and confer ablutions in Abominations, and sit behind the prayers in the mosques, and then said: O Muhammad, say hear, WSL I ask you do good things, and leave the evil, the love of the poor, and mercy on me and forgive, and if you want Vtuffine strife in the people you and I am intrigued, I ask you God, I love the love of loves, and love tell me your love. [20]
And Maaz bin Jabal, he said: Messenger of Allah, we Ahtby r-day Fajr prayer and said: I prayed last night that I spent my side and placed in the mosque rummaging in my Lord in the best form and he said: O Muhammad, do you know Wim Echtsam, means the Pleroma? I said: No no my Lord, said: O Muhammad uttered three times, I said: No, any employer, he put his hand between my shoulder and I found their response between the breasts or in the hands of the said Vtgly me everything I knew and I said, in degrees and expiation said: 'What grades? I said, feeding the poor, and the disclosure of peace, and prayers and people are sleeping, he said, ratified, he said: What is penance? I said: Doing wudoo in sprat and waiting for the prayer after prayer, and the transfer of the feet to the Jumu'ah, he said, ratified, he said, tuberculosis, O Muhammad, I said: O Allah, I ask you do good things and give up evil and love the poor and to forgive me and Trahmani If you want, or he said: I wanted the slaves, charm Vaqubdhana you and I am intrigued, I ask You of Your Love, love, love, love of work brings me closer to love, said the Prophet r : Talmohn Adersuhen and they are right. [21]
D - because the love that generates respect and prestige in secret and in public, and the 'need to respect our children of their Lord and Ahabonh - rather than their relationship with him based on fear of punishment or of hell - Vtkon worship his fun spirit they live and reservations at fault.
E - because the children often cling to their fathers and their mothers - or of the care and education - more than any one, knowing that parents, mothers, and educators do not Admon for their children, while God is living and subsisting in permanent rest, which does not die, which does not take years and not sleep, he is with them wherever they are is who keeps them and care for them more than their parents ,..., permission Vtalgahm him and their love for him is a necessity, even if they lost their parents or one of them knew that they had issued Hania, and staking a solid, and a strong support is God - the Almighty -.
And - because if they loved God and taught that the Qur'an is his love the Quran, and if they knew that the prayer meeting with God rejoiced to hear the call to prayer, and were keen to pray, and Khcawa and, if they knew that God is Beautiful and loves beauty they have done all that is beautiful and left all that is ugly , and if they knew that God loves those who repent Allah is with the patient, and that God is righteous, and that the Crown who believe that God defends those who believe ,..., Strive to Atsvo all these qualities, in order to please Him, and love, and win a mandate for them, and defend them.
As if they knew that God does not like traitors, and infidels, not arrogant, not the aggressors, not the oppressors, not the corrupt, and that he does not love the treacherous ingrate, or the swaggering ,..., proud of as they can away from all these qualities ugly for love in God and a desire to please Him.
G - because if they loved God - glorified and exalted - obeyed his orders and shun prohibitions willing spirit and open-mindedness; and grown up on the preference of his way to their goal, and make sacrifices for, and sacrifice for the picky, controlling desires to gain his love, Valmahb who loves naughty.
H - because the love of God means sensing his presence - the Almighty - with us all the time and place, resulting in a feeling of comfort and reassurance and stability, and not worry or sadness ,..., and then the safety of self and the body of mental illness, organic, ..., and even more importantly freedom from sin.
And how beautiful someone says of God was with him, it's him?!
I - because the most precious rights - after his faith in God Almighty - is dignity "and not the money or reach, or prestige or the ability ,..., Velmejrm suffer inside before the others hold him accountable, because the deep insight of the same feel that the lack of dignity by the acts despicable, and the rights respected, who feel abundant dignity has, it is more likely that dot the peaks of the High Commissioner and the homes of high ... and so was the matter of "Joseph" friend - peace be upon him - when he labeled the Aziz Egypt to help him one day, and be his successor on his people , or take a child; So he said to his wife when he made Bob jubilantly declared: "The Akrami resting place" any Akrami status, and Keep it the focus of respect and appreciation, not Aosa anything else ... perhaps he felt that education on the basis of dignity end of man to be a world , and able to take sound decisions in accordance with the rules and principles of thinking-wise, in addition to its ability to put into practice. "
If we want dignity and their consequences for our children what Ahrana that looted them through their love of the Creator of the dignity that honored their father Adam, and worship him the angels, and said of them: {We have honored the sons of Adam and provided them with transport on land and sea and provided them with good things and preferred them above many of those who created favorable} (70) Al-Isra ...
If we want them to grade-Ula in the world and the Hereafter, then help them escape from the love of God which leads them to piety, " [22]
Faisbhawwa who said of them: {O mankind We created you from male and female and made you into nations and tribes so that the sight of God that ye} (13) Al rooms
[11] - Siham Jabbar Mahdi, a child in Islamic law and the education curriculum of the Prophet, p. 186
[12] - Alkhaddash, Jadallah Bin Hassan, learned to raise polite children in the light of Quran and Sunnah, p. 64
[16] - Shawkaani, Mohammed bin Ali bin Muhammad, Neil framework to explain selected the good guys, the book indexes developed by General Sheikh Khalil Mamoun Shiha, C 7-8 / 248, Beirut, Dar knowledge, i 1.1419 E - 1998.
التسميات
Pedagogy