Importance of childhood to instill faith and establish good habits in children

The establishment of good faith from a young age is very important in the curriculum of Islamic education, and is very easy as well if the parents are aware of their obligations in the performance of the task entrusted to God for them [2] .
As Imam al-Ghazali: "I know that the way in the sport of boys of the most important things Oukdha and boy secretariat when his parents, and his heart pure gem precious naive-free for each pattern and forms. He met with all that pattern, and slash all tended by him, the promises of good and his knowledge he grew up and happy in this world and the Hereafter, and will share in the reward from his parents and all his teachers and polite, though promises of evil, and neglect of animals neglected and Naughty perished and the burden of sin in the neck of the governor and the values ​​it has. [3]
He says: {O you who believe yourselves and your families against a Fire whose fuel is men and stones, over which the angels of callous Shaddad not disobey what Allah ordered them and they do what they are commanded} (6) al haraam
O you who believe in Allah and His angels, His Books, His Messengers, Work obedience to Allaah and fear sin, and told your parents mentioning and piety, and teaching them to impose upon them, and tell them about it, and ordered them to obey God Tnqdhuhm and yourselves from the fire of hell, where the fuel is men of the infidels, and stones, The angels of the callous to the people of the fire, tough on them, does not violate the Lord is in it, and quick to do what it tells them. [4]
"This phase is the most important stage, but the most serious in the area of parenting, it is the stage of establishing good habits, composition and establish sound doctrine in the depths of thought and heart, and install and guidance to good morals, and install them in all their actions" [5]
Which, as the poet said [6] :
Emerging and established boys us on his father was a return
Dan and the boy, but knows Bhjy religiosity Oqrbuh
Some of them said [7] :
The Ghusun Qhumicha moderated if not relentless if Qhumich wood
Literature may be of benefit events in the small and not a benefit when Shibh literature
[Thus] ", this stage is the most important stage and the most dangerous, and they stage the basic instruction and guidance and establishment of this doctrine sound, which must be carried out by parents mainly, using Palmrbin if possible, within the curriculum of the Islamic right stemming from the Koran and Sunnah, with benefit from the advances and good breeding their application of this approach " [8]
And childhood is important because:
First: "childhood phase purity and free thought, tantamount to child's hand, religious find a void in his heart, and a place in his thought, and the acceptance of his mind.
Second phase of childhood where the queens Taatoukd conservation and intelligence, and perhaps because of the lack of concerns, and Works, which operates the heart in the other stages, so we use these queens and channeled in the right direction.
Third: The childhood phase purity and innocence, did not characterize the child where the ideas of destructive and did not contaminate his mind leaning intellectual corrupt, which is something to stop the interest aspect of religion, other than if you started guidance in the late stages a bit, they have formed with ideas to prevent accept the dictates of religious culture .
Fourth: The world in the light of modern globalization, Kalqria small, and the individual Muslim Taatnaoucheh ideas opposing and different from each hand, and that may be something to stop all religious, or confused by his faith, so we arming the Muslim religious culture, to become better acquainted with their affairs, and face these thoughts, minds conscious.
Fifth: instilling religious culture at this stage have a grave effect in the evaluation of integrity and good conduct in the future, then there is the emergence of sound, dutiful towards his parents and an active member of society.
VI: the sons of God parish Astraahm their parents, and Mrbeém and their families, their community, and all of them, are responsible for this parish, and accountants to alienate them, as they are hired if they do good and mastered. " 
Instilling belief in the soul, is the ideal way to Ejad good members that they can play their full role in life.
[2] - Mohamed Khair, Fatima, Islam curriculum in the education of emerging doctrine, p. 200
[3] - Al-Ghazali, Ihya, c 3 / 99
[4] - Acer interpretations of the happiest Homd - (1 / 5113)
[5] - Mohamed Khair, Fatima, Islam curriculum in the education of emerging doctrine, p. 201
[6] - Maari, Abu Ala, Office of the necessity of what is not necessary, edited and explained Meanings and purposes, Kamal Alozja, Volume II / 496, Beirut, Dar-generation, i 1.1412 E - 1992.
[7] - Maori, Ali bin Mohammed bin Habib, visual, world literature and religion, to achieve Taha Abdul Raouf Saad, p. 239, (Literature Psychology), Mansoura, Library of faith.
[8] - Mohamed Khair, Fatima, Islam curriculum in the education of emerging doctrine, p. 201-201
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