Modern literature as the key to personal and address and a connector to the best way and that carry content values ​​upscale

"Islam is a way of life full regulates human life in all stages and phases, and in all relations and linkages, and in all its movements and Sknadtha. And then take the statement of Arts small daily, and take a statement the costs of large public and coordinates all of them, and turn to God in the end. " [1]
"Messenger - r - Did not leave something big or small the human behavior and make him only a ruling and opinion, Kadab speech and behavior talk.

The talk and the basic means of understanding among the people is the key to personal address and her detector, if the child knew the modern style and dialogue from a young age he will grow up and knows how to place people on the best way and the values ​​that carry content upscale.

Talking with others in Islam has roots and etiquette, the Muslim observance of the pleasure of Allah Almighty and to avoid the wrath and punishment, for this shows us the Prophet e Several serious conversations in the tongue and might lead to falling into perdition.

For Maaz bin Jabal, said: I was with the Prophet e In the book, became a day close to it as we go, I said: O Prophet of Allah, tell me do someday Paradise, Abaeidna of the fire. He said: I asked for great, and it is easy for the one whom Allaah be upon him, worship Allah and not associate anything with Him, and establish prayer, and paying zakat, fasting Ramadan, Hajj House, and then said: Shall I not tell at the gates of goodness?: Fasting, charity extinguishes sin, man's prayer in the middle of the night and then read: {Their sides forsake their beds,}, until he reached: {working}, then said I not tell you with a command and its pillar and top? I said: Yes, O Messenger of God. Said: The head of the matter is Islam and the pillar is prayer, and its top is Jihad, then he said: the foundation of all that tell you? I said to him: Yes, O Prophet of God. He took his tongue, he said: Control this I said: O Messenger of God, and be held responsible for what we say with it? He said: I forbid your mother be bereft, and whether people be thrown into the fire on their faces, or he said on Manakm, but harvest of their tongues?.[2]

Narrated from Abu Hurayrah from the Prophet - e - Said «that person to speak a word that does not deliver, God bless her not to, God raises by degrees, and the person to speak a word that angers God does not cast her not loving them in hell».[3]

And Muhammad ibn Amr ibn al-Kama, from his father, grandfather, said: We were with him sitting in the market, he passed by a man of the people of the city the honor, he said to him: O son of my brother, if you really, you are to enter on these princes, and spoke with them, I heard Bilal bin Harith Allah and His Apostle e , Says: I heard the Messenger of Allah e , Says: The person to speak the word, does not see it hit hitting, writes God has the satisfaction to the Day of Resurrection, and the person to speak the word does not see it hit hitting, written by God indignation to-day meet him, see my nephew what it says, and spoke another, because a lot of talk has told me what I have heard of Bilal bin Harith. [4]
Abu Hurayrah, that he heard the Messenger of Allah e To say that the person to speak the word comes to her in the fire as far as between the east and Morocco.[5]

The modern literature is the following:

(1) slow down to speak during the conversation so the listener to be understood, and that it is the modern salary Mnzawma clear to understand the meaning of the sitting. Aisha - may Allah be pleased that the Prophet - r - Has been happening recently, if the promise Elad Ahsah[6].

(2) "be a good choice of words and the right words so as not to alienate listeners not bother the audience ,.... and keep away from the artificiality of speech and eloquence in the commissioning of the tongue, 'Abd-Allaah ibn' Amr, the Prophet r , With known beneficial, he said: God Almighty hates eloquent of men, which permeates his tongue, also included Albagherh with her ​​tongue.[7]

(3) Salutation to the extent of understanding: you should not address the people only as much as their minds in a manner consistent with the culture of address them and agree with their minds and on the degree of understanding and age. Said on: Talk to the people what they know, Otahbun to be lied to Allah and His Messenger"[8]

(4) should not speak too much and do not interrupt the words of others, and the previous one to talk, he should not intervene until after it is finished, and the one who wants to speak to see to the clarity of the idea in his mind, and one should not speak unless necessary that.

(5) not be lifted to speak votes Mstla, nor upset his disquiet looked down upon, and this literature Luqman his son in this regard, saying the Almighty said a story about Luqman: {and I mean in your walk and Agdd of your voice that denied the vote to the voice of donkeys} (19) Surat Luqman And walk frugal in your walk, just a compromise between slow Almtthbt, and excessively rapid, and exaggerated to speak, do not raise your voice with no use of it, and when there is no need to raise the voice, it is Oqr of the speaker, and the simplest to the same listener. Then Luqman said to his son, repulsive him from raising his voice when there is no need for this: The donkey raised his voice at Bray, but the sound from which the evil, ugly, not worthy of rational human beings do act ass.[9]

Reducing the volume when a conversation in which people's literature and self-confidence, and confidence to speak truth, and submit any evidence to raise the voice for the loss of it.

Based on the mentioned should be on parents and educators to return their sons and their students to abide by ethics of Islam to talk with others, and be talking as much as called for by the necessity and the condition of raising the voice in the face of the offeree so as not to be a source of harm to speak unnecessarily or by raising the sound.[10]

[1] - In the shadows of the Qur'an agree to print - (4 / 2531)
[2] - Musnad Ahmad (Sora) - (7 / 350) (22 016) 22 366 - is true for other
[3] - Sahih al-Bukhari - Thesaurus - (6478)
[4] - Saheeh Ibn Hibbaan - (1 / 521) (287) is true
[5] - Sahih al-Bukhari - Thesaurus - (6477) and Saheeh Muslim - Thesaurus - (7673), Saheeh Ibn Hibbaan - (13/15) (5707)
[6] - Sahih al-Bukhari - Thesaurus - (3567)
[7] - Musnad Ahmad (Sora) - (2 / 603) (6543) correctly
Your mother be bereft of any Vqdtk. If you want so death is better for you to avoid getting worse. I'm the air: the end in a strange modern 1 / 217.
[8] - Saheeh Bukhari - Thesaurus - (127)
[9] - Acer interpretations of the happiest Homd - (1 / 3369)
[10] - See parameters of the assets of Islamic education through the commandments of Luqman
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