Came heavenly messages are to clarify and confirm disliked the Creator is far above the partners, his divinity alone has the Godhead alone, and has a governance alone, with the commands and prohibitions alone, {Almighty what they say far above} (43) Al-Isra [23]
He says: Creator of the heavens and the earth, make you from among yourselves, and pairs of cattle Ivrakm where there is nothing like a Hearer} (11) Al-Shura
God is the Creator of the heavens and the earth and Mbdahma his ability and his will and wisdom, make you from among yourselves; may find repose in them, you make of cattle in pairs, male and female, Aktherkm because of reproduction, not a lookalike says not matched by any of his creatures, not in the same or in the names or in the
Qualities, nor in his actions; because the names are all Hosni, qualities and attributes of perfection and greatness, and actions by the Almighty created the great creatures of the non-participants, His creatures, it is obvious from the work created by their words and everything, and Sajazém on it.[24]There is no equivalent of the thing - the Almighty - «is not like Him, Shi E» .. instinct and believe in this a priori. Creator who created things, not uniformity of these things that are created .. and then it returns to his rule at all at odds with one another in order, not return with him to the other one because there is no one like him, so that there is more than one reference at the difference.
While it is - the Almighty - «is not like Him, Shi E» .. the link between it and create what is not disconnected to the full difference. He hears and see the: «He is the All-Seeing» .. and then judge the rule of Hearing, Seeing.
Moreover, it makes his rule differ in which nothing is to judge each chapter. Assesses the fact that the reins of the heavens and the earth, all of it after the fast in the first time, and began her Namusha which hatched: «to him the reins of the heavens and the earth» .. They are some of what is in the heavens and the earth, Vmqaalidam him. [25]
Abd-Allah said: Messenger of Allah asked r any guilt when God is great? He said to make a rival to Allaah created you, he said: Then what? He said that adultery Bhalilh your neighbor, Allah revealed the ratification: {And those who invoke not with Allah another god, nor kill the soul which Allah has forbidden except by right nor commit illegal sexual intercourse and whoever does this shall receive the punishment} (68) Al-Furqan [26]
And Abdullah said: I asked the Messenger of Allah r : The greatest sin? He said to make a rival to Allaah created you, I said: This is a great, and then what? He said that the killing and fear to feed your child with you, I said: Then what? He said that the analyte Tzana your neighbor. [27]
Is essential for educators to instill in the hearts of their children that God is one with no partner and turn in his worship and devotion he says: Beware of worship and you} we use (5) Al-Fatiha
This is the faculty of belief that arise from the colleges in the previous Chapter. Do not worship except God, but God does not use.
And here as well .. junction by junction between the absolute freedom from all bondage, and the absolute slavery of slaves! The College announces birth of freedom of the human full and complete. Liberation from the bondage of illusions. And liberation from the bondage of the systems, and freedom from the bondage of the situation. And if God alone is worshiped, and God alone is used, it may get rid of conscience of the human mislead systems, situations and people, and get rid to mislead the myths and illusions and myths ..
Here, displays the position of the Muslim forces of humanity, and natural forces ..
As for the forces of humanity - in relation to the Muslim - they are of two types: force guided, believe in God, and follows the curriculum of God ..
This must be backed by, and cooperate with it to do good and right and goodness and the power of stray .. not related to God and does not follow its approach. This should be fighting against and combat them and change them.
Not Aholn Muslim to be a force stray large or powerful. It Bdilalha the source first - God's power - loses its real strength. Lose the food lasting for which it has capacity. And it also separated offense a huge star of red-hot, but soon it turns off and cools and loses its fire and light , whatever the mass of magnitude. while remaining connected to its source any radioactive atom and its temperature and its light: «How much of a small group dominated the category of many, God willing,» ..
Glaptha Batsalha the first power source, and from the spring Bastmadadha one of strength and pride all of us.
The natural forces of the Muslim's position is the position of recognition and friendship, not the position of fear and hostility. So that the strength of rights and power of nature Sadrtan the will of God and His will. Movernmtan the will of God and His will, Mtnasagtan principal cooperating in the movement and direction.
The doctrine of the Muslim to suggest that the Lord God has created all these forces to be his friend and collaborator Assistant him to win this friendship to contemplate it. And recognize it, and it is collaborating, and turning to God with her Lord and her Lord.
If these powers are sometimes hurt him, it will hurt him because he did not Atdberha not recognize it, not to the law, which Ehtd driven.
The western staircase - the heirs of ignorance Romanian - the use of the expression of the forces of nature by saying: «conquer nature» .. and this expression is significant phenomenon on the look of ignorance made the link with God, and God in the spirit of the universe responder.
As for the Muslim heart connected to his Lord, the Merciful, connected to spirit the spirit of this presence Rosary to God ..
Keep quiet that there are other relationship is a relationship of oppression and acrimony. He believes that God is the creator of these forces all of us. Created all in accordance with the law of one, to cooperate to achieve the objectives of their estimated according to this law. And that he brought to man as pleased him reveal secrets and knowledge of its laws. And that the human to thank God created him that whenever he gains the aid of one of them. God is the instrument for him, and not he who extort: «subjected to you what is in the heavens and on earth all» ..
So, the illusion will not fill the sense to the forces of nature you will not be between him and it worries .. he believes in God alone and worship God alone, and assisted by God alone. This forces the creation of his Lord. Is Looking at her and the familiar and learn its secrets, pays his aid, and reveal his secrets. Vieih with her friend and the fact that Manus Dodd .. How great words of the Prophet - r - A look at a mountain: «This mountain loves us and we love» .. In these words the heart of all that holds the first Muslim Mohammed - r - Of friendship and intimacy and responsiveness, between him and nature in the larger and coarser respective areas of competence.[28]
After that show them and explain to them that the sergeant is on us and on everything in the universe, then Nchaaram that God is watching us in secret and in public.
"The tame [the child] to monitor the work of God, Fletalm devotion to God in all his words and deeds and other actions.
The taming the control of God and think Fletalm ideas closer towards the great Creator, and that the same benefit and to benefit the community and benefit all people, but must be tamed to be his mind and his heart and desires according to him came last of the prophets - r -
The taming the control of God and feel ... Fletalm all sense of clean, and brought up on every pure feeling ... there is no envy, nor malice, nor reflects, does not enjoy trashing the profane, the false desires and craves .. [29]
God - the Almighty - hear and see everything, both in secret and manifest the Almighty said: {unseen world and the great Motaal {9} Whether any of you to say it openly, and who is underestimated by night and by day Sarb (10)} Sura
God knows everything, watch the people, than lose them from the worlds of endless, it is no secret of it, which is the great transcendent everything, took note of everything.
Whether the God of the families saying he did not utter it, or openly, and proclaimed, God Almighty knows all and hears him, is well known by him to anything; and whether he has abscond at his home in the darkness of the night, and the back and walked in the day (Sarb during the day), they are in both the science of God. [30]
And therefore feels that God is watching, this is reflected positively on his behavior and his feelings and his actions 0
The Messenger of Allah - r - For charity (to worship Allah as though you see it, were not you see it see you) [31]
Al-Nawawi said: this means you only take into account the literature mentioned, if you see and see you, because he sees you not because you see he always sees you, so well worship but not seen, the junction of the modern: the were not you see then carry on the charity of worship, it sees you. He said: so much talk out great assets of religion, and an important base of the Rules of Muslims, a mayor who walk the righteous and to those who know and treasure and the righteous, a concise speech which Ottaha r , Has delegated the investigation to the people sitting with the righteous, to be prohibitive in some of the flagrant deficiencies of respect for them and timidly them, how about one who is still familiar in his secret and Alanath? Ended [32]
Why do our children reap from planting in them the spirit of observation:
- The monitoring of God in secret and in public awaken the conscience of fear Phippadh from committing sins If Zell made a mistake or because of human weakness, it soon hasten to repent and seek forgiveness.
- Surveillance and lead to the assault.
The greatest need is a small boy to face this direction even life itself reassuring and attentive conscious conscience opens the way for him to serve himself and his family, his community and his country. " [33]
[23] - Siham Jabbar Mahdi, a child in Islamic law and the education curriculum of the Prophet, p. 192
[26] - Sahih al-Bukhari - Thesaurus - (4477) and Saheeh Muslim - Thesaurus - (267) and Saheeh Ibn Hibbaan - (10/261) (4414)
[31] - Sahih al-Bukhari - Thesaurus - (50) and Saheeh Muslim - Thesaurus - (102) and Saheeh Ibn Hibbaan - (1 / 375) (159)
التسميات
Pedagogy