I hope that you can direct your advice to my husband, especially as he was keen to read this section. My husband is married to another does not amend our never in many ways, including: the division of time (then sleep for two nights), alimony and cohabitation with the good that it was okay. But after we got married has changed a lot with God and I testify that I do all my duties and sensitive to his feelings, but it is always Atavv and complaining from me and my children, do Tnsahouna to return to his senses and adjusts us and gives everyone his right.
A: We recommend you first servant of Allah that the patient and put this scourge and Thzbe, and to obey and Taatqrbe to the Lord did so, God willing, and Tthaba Tajeri, as Allaah says (interpretation of reward without account) Zumar, verse: 10.
Remember that your rights reserved to God, which will respond to you on account full rights. The Almighty said: (and put Almoszen straight to the Day of Resurrection does not remedy the same thing, although weight of a grain of mustard seed, we came by us and enough PCs) of the Prophets, verse 47.
But our advice to the husband that was, as you say, we say to him: Fear God and fairest among the womenfolk, and complaint and one of them Bmelc to the other, because God has forbidden injustice of all kinds for any creature, even if an animal including how harm to his wife? Oserth wrongs which the king ordered the covenant of Allah ! And enabled him to own the word of God !Enter the woman that God struck by fire Azptha Vhabsthe it is fed and is launched by the erosion of the livelihood of God, let alone who tortures and unfair or his sons and his life partner and guardian of his property, and the pension, and responsive to his desires?
The penalty does so a penalty of sex work, come on the Day of Resurrection, and leaning his tendency to agree and not Htth fairness and the right of his wife .. Comes clearly in those rights to take his wife on the day it is not in the JD AED if he has taken advantages of its attractions as grievances, it did not have the advantages of disadvantages of taking his wife and then put forward by the cup in the fire .. Hence the Ancestors of the most interest of justice between wives for fear of injustice, it is amazing what tells about the great companion Saad bin Maaz may Allah be pleased with him that he had married two women: age girl or Khallad, and the second static Ramlah. The severity of the pious and justice between his two wives that when he was one day does not drink the water in the house, without repeating the other wife !!
And when all of a plague (Emmaus) two wives died in a single day. People were filling in for digging grave of every human being to the large number of dead because of this epidemic, Vdvenhma may Allah be pleased with him in a single grave. But the severity of the amended shares (ie, lots of work) between the two wives in whichever of progress in the first grave !!
I said, such as those in the just and the one who walked on their approach to justice, mercy and compassion to the wife came down the words of Allaah (other women of your choice, two or three, or four) women, verse 3, God bless to the straight path.
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