Home the message, and purity, and senna are Ajmlk
And Skintna, and poured out your beauty in my veins in Madadi before Otnevsk
To ensconce him my breeze
That Oskink
And national (5)
** This is a pregnant woman who started it semantic group (national sung for you) noted pointing to Muhammad. The love of country and duty of the poet and the poet, and the country dear,
And part of the self, an identity and a source of security for the individual and society. The ancient Arab poet said:
Jarret and that my dear Ali And my family though languishing on Cram
All stated in a beautiful set of connotations, and expresses the feelings of a purely humanitarian, but that alone does not make from writing poetry only by adhering to the minimum of the foundations of this art.
** Most notably the group of the first reading that the space that separates the vision and the vision is almost non-existent. Most poets usually embody (the value of the ugly) in the field of vision and jumping in the building (tragic) at the level of the individual and the society of that, and they are in (the field of vision) Esicrvon alternatives objectivity. And carries on the values of (beautiful) and (heroic), and (Galilee), and (high), and (High) and fork it. In a Atwi united by the vision for the semantic one, we can not - in most cases - to distinguish between them. This is a sign that the writer means neutral with all the things surrounding it, or like a pre-biased vision, or he saw something worth the cash. We respond to three reasons: first, that the poet is ready for scenarios in his mind, the emotional source of the shipment has a mind, not psychologically, and the second things that most of the texts of the group, the texts of occasions. It is that texts are the following: (four texts on the occasion of graduation courses of fire fighting and rescue in the city of the poet, in saying goodbye to the poet Hassan al-Hindawi, on the occasion of World Day to Combat Drugs, on the occasion of award Tabuk Agriculture, at the opening of the Literary Club in Tabuk, on the occasion of the appointment of Dr. Moses Obaidan dean of Teachers College, In a farewell Mohamed Alshaya, on the occasion of the issuance of a new age for the poet, on the occasion of the independence of Pakistan and India , To my friend who promised to complete the Office did not do, to Muhammad Mafraji occasion of his return from abroad after a medical trip, during the visit of the heads of the clubs of the city of Tabuk 1418). Thus go the rest of the text. The third reason is the Balona, which almost disappear from the group.
It was built by (the vision) that are closely (the vision) on a variety of indications, if met together formed a dream image of the alternative dream of the poet and we share it. It consists of a beautiful land, which started in Tabuk as a framework for the rest of the sensory elements of the vision to expand his love of the whole nation, and humanity by beautiful models sought to be presented by (the texts of all the praise it too much), in addition to Onmad human relations and good feelings and purity of thought and faith and security.
He says in Tabuk It combines most of the features of the previous:
Taper cast Well In Mganeha ERG and Eid Avraha Omaséa
It Oqah Brod Wavy fragrant Of the Board of MAG by Hassan Taha
The coming of spring and returned Eid Votlguet City shed Loving their people
Tabuk, security and faith in its present Documented in the past glories bonds (63)
But the problem is that the writer gave all the elements of the vision - that look beautiful in the mind of a really well because they are at home and with him - in a set of abstract mechanisms. It is true that technical prose some pictures here and there but they come mostly ruminants of ancient texts and intertextuality which is weak, and the importance of its aesthetic side.
** It is the notes taken on the technical architecture group in the absence of displacement and the use of lexical significance of the single that led to the direct and declarative, two mortal enemies of poetry poetry.
He says in a farewell Hussein Hindawi, the poet:
Father of pro and I leave tomorrow Vrack to express sadness and Alosva (67)
He says at the opening of Tabuk Literary Club:
Peace, O beloved club Thinner than the breeze on Amoana (86)
Say on the occasion of the appointment of Dr. Moses Obaidan dean of Teachers College, Tabuk:
Via Doha education Yaklah semen Ihnk professor of rhetoric and criticism (94)
** Perhaps all the texts put themselves under the roof of the appropriate increase of the high voice and speech texts mentality most of the dye, and the weakness of artistic illusions. All of this led logically to the absence of functional models, and then generalize the absence of technical and Avkda texts which in turn influence the strength and conductivity. I mean that the recipient was receiving indication mentally and not through technical pattern is reflected through the art of living.
** Also includes the group to the foregoing a lot of tips and preaching, such as saying:
Vhbwa guys spent Tabuk Determination of the time Echekh
And the reasons for Success Mzllat Fromoha And Atagafoa to Shan
Fbalakdam knows all Cub Ranger and cowardly men (88)
And he said:
Makhab Ela his quest to make the And prolonged towards reaching Msrah (41)
** The collection includes many letters of thanks on the lines of saying:
Thank clubs where dedicated Vzaky us perfume and Vaha (62)
** And the poet in all of this stems from its own definition of poetry, which formulates as follows:
What languages or By Failure But love Album Alaniaha
This ignorant Hair Has become Over our wounds First Surgeon
If McCann felt an explosion The signed Toure Or Ibaha
And music And whispered And emancipation Yemen Self-horizons Fassaha
Let him tell the An idle Hey Marking Hrah Feeble barks
Geniuses Clubs Naira With God's help Will not take a Alslaha (61)
Through this group deal with the concept of vertical construction. It seems from the excessive use of Aaouat appeal:
O and an oasis of comes and not Abrhaa But his hopes were suspended in
The traditional content of the image:
If men lion Tnadt Meet the Alntaha and drive a wedge (60)
See also the beginning of a poem (hello visitors), and also ruminate about the vocabulary of traditional, such as: (Dhammar, brother of the water, hawks, gallant, Sagah bathroom, extend, Aldharam, Alguetam, tents, atheist, clouds generosity, geniuses, Tkhalha, lavender, Aloqahi), and says:
Let Tabuk Vhada behind may Htva Love of you who have a passion for Tabuk offline
Lord of the incident for Tnbek Confidence That the clouds have all oases Sadfa (66)
Or saying:
Tuberculosis Hammam days for a hero Messenger of relief and peace (68)
It is also intertextuality artificial hair with the old:
Swapped lovers close you Alohoaca If you are revocable has planned the evening (95)
** The poet uses the same corner on which the position of separation of Antar:
If you leave for he has planned Observed a Rcabacm dark at night
It is also the poet's words:
You are the best of enemies almost And without Navh Asmtha and greet (62)
It is like the old poet:
To better than you rode Almtaya Andy and claimed the stomachs of the Worlds
And also the angle of the poet to use the pattern of technical structures that were used in ancient poetry, such as saying:
If analyzed from a house-Yamamah And Hotk True love Mgdaca
Fabos tortured us peace herds Wind Boyhood Mstrsla Riqraca (97)
Bottom line: stay home flavor and beauty and splendor, and hair that did not quite live up to the greatness of the nation is losing its credibility and significant art. And I think that a group Atwi poet took this course.
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education